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When Prince Nezha Subdues The Dragon King

Describes the signifiance of Dragon worship in Chinese folklore and Prince Nezha in Qigong astral projections.

When prince nezha subdues the
Dragon King

When prince nezha subdues the Dragon King Dragon King
worship is one of the earliest form of shamanic primitive religions that stemmed
from Dragon emperor worship which involved self-immolation and human
scacrifices. According to Dr. Ong Hean Tatt’s who is the conisseur and writer of
Chinese occult and Jewish Kabbalism , His book on the Chinese Lung stated the
appreance of a serpent lizard -like huge creature which appeared during Spring
time was the ancester of the Chinese dragon . It orignated from the time of te
River Repatalain Spoon-bill Dainasour which were the common ancestor of the
Indonesian Commodore dragon, Aligators , Monitor lizards , Gekkos and the
Crocodile family acquatic reptiles of today . The favourable cliamatic temperate
condtions which caused the debut of this majestic awe-inspring gigantic lizard
or sea serpent-like creature predated to the Chinese connection to the period of
the Dianasours of a very green and laciously lucid tropical and well ecological
balanced climates that caused animals to grow in enormous sizes. Dragons of the
chinese culture from that Jurassic age is the same as Dainasaurs and this is why
the chinese often referred to themsleves as children of the dragon attesting to
its repetalian evolution. Other forms of dainasours discovered included the
ancestor of the birds of prey which became the myhtical phoniex and a
symbol attributed to the mother god worship . It was under hese favourable
primitve climax that also creatd the precedence cycle of the Chinese zoadic of
primitive Chinese tribal society which amalagted with later studies in celestial
bodies ,astronomy , astrlogy and necromany that created the Chinese horoscopes ,
forecasting techniques and divination of today on tortise shells . Dragons or
dainasours thus an Ambiement symbol connected with auspiciality, fortune
-telling, emperor worship , the celestail royal lineage and rain magic of
neopolatic times . Buddhsim which spreaded into China from India during the 4th
and 6th century led to the incorparation of the Indinn Naga king Buddhist symbol
of protection against evil , floods and natural disasters. The best example
which I can recollect to have influenced the overseas Chinese Hokkien and
Teochew Singaporean Culture community Taoist bai shen piety was the legend of
Prince Nezhe subdued the dragon king along side the Monkey god story when
Tibetan folklore of vijayaran Buddhist Metaphysics and Indian Buddhsit Dhama
intoduced these Indian Buddhsit tales to China during the Tang dynasty in 635
AD. It is the Indian Naga king buddhsit culture, in which the Buddha having
attained enlightenment having subdued the evil nanga dragon conquering yamagata
of the king of hell that gained entry into nirvana from SriLanka wandering monks
of the Buddha with the Naga dragon flame which became incorparted into the
Brahman Hindu demi-god king worship, art, architecture and yoga alike in the 5th
century that spreaded and influenced Therevada Thai, Burmnese, Cambodain and
Laos Buddhism of Lao Prabang , Hokkien Teochew Thai, Burmese , Laos, Cambodain
and Indonesain segments of their Overseas Chinese heritage. It was in the year
850 that this vogue was also accomanpied by the spread of Ramanyna Hindu epic of
King Rama’s recovery of her pirncess consort Sita with the help of the Monkey
god Hamunan and the motif of the Buddha with the naga flame and the royal
umberalla Umbralla royal design that were used decoratively in stone carvings
reliefs, satutes, imagary and architectural designs of the temple murals of the
angkor wat and Borabordour . Circa the 6th century of Tang China that the Third
prince nezha legend was conceived . Nezha was an avatar boy-god warrior and the
son of Guardian Tower-king G Ling zhen . He is associated with water worship
safety which was interwoven into the Hokkien Chinese antiqurain acquaitc-astro
culture because Prince nezha loves to swim. And it was during his swimming that
he waved his scafe , shaking the waves the Dragon king palace below and a fierce
infurated battle followed in which the dragon king’s son was slained and the
dragon king himself defeated in battle. The dragon king in retaliaiton flooded
Nezha’s father’s palace and lodge a complaint with the Jade emperor demanding a
life for life . Nezha couragous took his own life . His spirit later
re-incarnated as a god and cannoised . People started worshipping him and
prayers for sicknesses were cured . In Singapore today, The Hokkien and Teochew
Taosit communtiy of Geyland and Jalan Besar reverely expressed their peity with
processional marches . Qigong Astral projecting into Nezha for my Ba gua
excersice for strength in the arms and balance of the upper limbs and bodily
joins attributing to his speedy riding of a flaming wheel as well as for spear
play with the Indian Hindu diety Warrior Business king Murugan for Indian yoga
and Qigong projections. This excersice in Qigong projections of Third prince
Nezha also leads obtaining money and the channelling of auspicious positive
creative synergies of the universe to supply me with seafood having subdue the
evil Naga dragon king of the yin energy generates copiciosuly the synchnicity
chance encounter of enjoying eating the assortment of seafood right to my utmost
satisfaction !
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2 Comments
  1. Posted October 3, 2012 at 10:58 am

    explained well about Buddhist (history).

  2. Posted December 1, 2012 at 10:51 am

    The Naga Dragon Flaming Buddha

    Dragons are actually huge lizards that did exist from the primeval prehistoric evolutionary dinosaur ancestry when aquatic dinosaurs such as the spoon bill herbivores inhabited the oceanic swamp lands. The best evidence of this is the Indonesian Commodore dragon which exists in that region of the Malay Archipelago due to its migration as a result of continental drift.
    According to Doctor. Ong Hein Tat%u2019s Chinese Lung, the Christian connoisseur of Ancient Chinese and Christian occultism arts and practices in magic , the parental ancestor of the Commodore dragon first appeared as an enormously huge mammoth river reptile lizard at the mouth of the River Yangtze during the commencement of Spring annually due to its luscious evergreen ecological climates of the season . This outlined the commencement of the Chinese race tis reptilian pre-evolutionary connection and living favourably in harmony and a sound ecological balance with its natural environment .
    As this gigantic river reptile inspired an overwhelming sense of awe, revence and terror in the mind of primitive Chinese society, the Dragon thus became an ambient animal associated with majesty , the imperial royal lineage , vestiges of power as well as a propitious and auspicious mystical symbol From here , we derive the Chinese saying of Lung Xiang Xian rui or the dragon emperor%u2019s auspice bestows peace hung on every door of the river coastal households in the older outskirts of the water regional towns of Hangzhou, Shanghai, Suzhou and Wuxi who are still into River dragon worship .
    Dragons or Draco in the Greek most definitely existed in Mesopotamia. In the aprochapha, there is a story of Daniel and the Dragon when King Nubuccanazzar sited a huge lizard monster that struck awe and terror into the hearts of the many to the effect that he proclaimed a mandatory worship of the beast and call it the living god. All the people were to worship this gigantic beast of terror except the prophet Daniel who resolutely refused in his Jewish monotheist world view.
    To proof his point of contention, he made a huge dumpling out of dough boiled in a cauldron and fed it to the dragon. The gruel mixture got stuck in the jaws of the creature and it died instantly of asphyxiations to demonstrate how foolish and futile the Babylonian was in their imagination.
    From this period of time , we get this biblical cross reference to the later chapters of the book of revelations used by many Christian end times proselytizers of the terror of the end times that awaits the fateful terror and judgement of the nations of the beast that we hear of today.
    This is but one example of the dragon worshipping culture and it is till prevalent in present day China and overseas Chinese society. The Yellow earth movie for example depicts a scene of Dragon king lore. The same is for the Yao and Yi and the Dai minority groups of the Yunnan indigenous groupings who are the descents of the Asiatic Austronesian Chinese migrations into Cambodia, Vietnam, Burma, Laos, Borneo and the Philippines. This is why the Vietnamese hui and Laos people have the Auc lac or the sea dragon worship from their migration from Yunnan into Tonkin and subsequently to the Malay archipelago, The Hmong people from their native Thai tribal migration, the Bajaus of Native Sabah, Bugis, Trojans of the Celebes and the Kayaks have Kahingara or their sea dragon folklore from their Cambodian Austronesians Tibetan locomotion.
    The predominance of Theravada Buddhism in Burma, Thai, Cambodia and Laos is combined with early practices of animism , ancestral worship and Brahmin Hinduism which created its extremely militant autocratic and authotarian society . This is because the Buddha being the founder of Buddhism was born a prince and destined to attain enlightenment and was elevated to a divine saintly status and its local customary practice of Theravada Buddhism was merged into the Hindu demi- god king divine status. This is the underlying reason why established monasteries of Theravada Buddhist t murals are portrayed with the Buddha with the Naga dragon flame especially in Cambodian of the Angkor king era. According to the Asian times, this is why Cambodia is known as the Naga dragon land and it is even more militantly autocratic than their Asian regional neighbours of Thailand, Laos and Vietnam and Myanmar.
    For me personally, gaining an awareness into these heritage falls in line with my personal interest in Thai yoga Chinese Daoyin Qigong . In Myanmar , chinese Qigong as practiced by The Burmese hokkiens and local Burmese monks alike is known as Za-min meaning of the people %u2013 something g of their health and national preservation interest. Vietnamese and Thai Theravdha Buddhist monks practice Qigong along with their vissapi or insight meditation as well as training in a rigorous stick-fighting routines to supplement their physical ability and vigilance, viriity in their arms, neck and shoulders joints mediative postures while Lao monks perform long hours of standing Qigong to develop deep breathing power and Samadhi or rightfulness concentration.
    In Thailand%u2019s history, King Mongkut of Siam attempted to introduce a purer form of Thevadha Buddhism from the Sukhothai and Ayutthaya era which were the dawn of the Thai civilisation to reform and educate the nation being very backward and steeply rooted in their animistic tradition.
    To achieve this end and as the father and pioneer of modern Thailand, King Mongkut of Siam created many Theravada Buddhist schools and monasteries to pass on his legacy . His radical reform programs included:
    1.the creation of the Thai Shangha or Thai Buddhist Council community in line with the spread of Theravada Buddhism from Sri Lanka of Price Asoka
    2. Compulsive monkhood. Boys of 18 years old were drawn from every household to become Buddhist sit novices
    3. Introduction of western education in science, medicine, astronomy and adoption of the British judiciary adversary system.
    4. Promotion of national sports including Thai-boxing and self-defence. This is why Thai Budhist monks are coaches in Muay Thai, self-defence and Kabri Kapong or the arts of Thai sword and staff fighting in line with the application of the skanda or the force of the inner soul dynamics from Theravada Buddhist quest of inner truth and self-knowledge to gain liberation and enlightenment form ignorance or vijra and endless intense suffering or Dukkha for its long term national health and defence

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